Friday, 21 December 2018

On Monbiot versus Spiked


George Monbiot, in a recent piece in the Guardian newspaper, suggests that American oil industry millionaires the Koch brothers are seeking to influence British politics through the UK based Spiked magazine – a magazine I write for occasionally. Monbiot reports that Spiked informed him on request that they received some money from the Koch Foundation to organise a series of high profile free speech events.

As I understand it, the events have been, or are being, organised. I watched one of these on-line. It was a good debate, and endeavoured to engage even attendees who were very critical of the panellists' take on  free speech as a universal principle.

The Kochs are incredibly rich, very influential in the US Republican Party principally and hold very economically liberal views. Monbiot cites a quote from 40 years ago: ‘Our movement must destroy the prevalent statist paradigm.’ That’s fair enough – they said it, he reported it. But for some context, and perhaps to put some balance on his piece, Monbiot could have mentioned that they also fund work on prison reform (for which President Obama commended them) and other causes considered progressive by some. They have not aligned themselves with Trump, and in terms of immigration are often seen as relatively liberal compared to some strands of the Republican Party. They are incredibly oil rich Americans who support and promote causes they agree with, many of which I would disagree with.

Monbiot’s line is not so much an objection to the debates, but to imply much more. He says that: ‘Until now, there has been no evidence that Charles and David Koch have directly funded organisations based in the UK’, and proceeds to suggest throughout his article that the money is not simply for the events, but is linked to a malign, unstated purpose in the UK. This is where he adopts smear, caricature and innuendo against his adversaries.

Monbiot gives us his view on the evolution of the Revolutionary Communist Party (RCP), a Marxist group that folded over two decades ago. He claims that there is a sort of continuity organisation behind Spiked and some other organisations with a common origin in the RCP.

In evidence he claims, correctly, that initially Spiked’s output relied heavily on people who had previously written for LM (formerly Living Marxism, the RCP’s publication). He could have mentioned that quite a few of the prominent young journalists who have written for / been involved in editing Spiked for very many years now would have been in junior school, or younger, when the magazine started out. He could have pointed out that Spiked has featured a diverse range of writers, including Labour and Conservative party members, Trade Unionists, a range of academics and many more. He could have mentioned that many regular and occasional writers for the magazine have written for a range of publications and appear in the media - no different to himself. Guardian journalists, too, have written in Spiked on topics where they find common cause.

Spiked doesn’t pretend to be anything other than a political publication. It’s positions are very often contrary to the Guardian’s line, and certainly controversial in some circles. Yet Spiked’s arguments for a full Brexit, for freedom of speech as a universal principle and opposition to the encroachment of the state in private life, all resonate with many people.

Monbiot makes highly questionable claims throughout his piece, such as regarding a supposed ‘enthusiasm for former communists in the Balkans’ of the long defunct magazine LM as somehow relevant. In fact LM steadfastly opposed support for any side in that conflict, and others. Monbiot took a different view there, as he has sometimes in relation to western intervention in other conflicts.

The Spiked he caricatures isn’t the one I occasionally write for and support. Many of the issues Monbiot says Spiked ‘inveighs against’ are real issues for many people. It is not only Spiked, or ‘the hard right’, who have criticised #metoo, Corbyn and ‘anti-capitalism’. Monbiot seems to believe that no one could possibly think differently to him without some malign, unstated intent ... some ‘agenda’. Perhaps that is indicative of a more general problem in left wing politics.

Monbiot claims that Spiked articles ‘repeatedly defend figures on the hard right or far right: Katie Hopkins, Nigel Farage, Alex Jones, the Democratic Football Lads’ Alliance, Tommy Robinson, Toby Young, Arron Banks, Viktor Orbán.’ It would be fair to say that spiked has defended odious characters such as Hopkins and Jones from attempts to censor them on line or elsewhere. There is a long tradition of free speech advocacy that views it as a principle that must also apply to those you disagree with. This includes those who say offensive things. But as Monbiot doesn’t mention what they are being defended from, the article plays to the misapprehension that to back free speech is to agree with that speech. Spiked has argued for free speech for all shades of opinion and in many circumstances in which it is threatened.

Monbiot makes a point of questioning Spiked’s stance on free speech. He states that Spiked has ‘called for schools, universities and governments to be “cleansed” of “the malign influence” of green NGOs, which it denounces as “the environmentalist enemy within”’. ‘Some friends of free speech, these’, he adds. I looked at the Spiked article he linked to the former sentence. Neither ‘cleansed’ nor ‘malign influence’ feature anywhere in that article. The piece warns of the dangers of sustainability becoming an orthodoxy, beyond questioning. There is no suggestion anywhere that anyone’s free speech should be inhibited  - the opposite in fact.

The words ‘cleansed’ and ‘of the malign influence’ - referring to the influence of some environmental NGOs in policy making - does occur in a different Spiked article (not on the subject of free speech at all). I found it through googling - it was written by the blogger Pete North in 2014. If the Spiked archive is accurate, he is the writer of one single article in the magazine’s entire 18 year history. North has called Spiked much worse that the rhetoric he dishes out against the environmentalists in that article. Monbiot himself has indulged rather overblown rhetoric himself, for example, arguing flying across the Atlantic is worse than child abuse, or comparing the building of a hydro-electric dam in Cambodia to the destruction wrought by ISIS. Are we to take those statements as the official Guardian message to its highly mobile readers who benefit from cheap electricity?

Spiked have certainly challenged the labelling of Robinson, Farage and Orbán as fascists. To assert they are being ‘defended’, without stating what they are being defended from is, once again, disingenuous, designed to create a false moral counter-position in place of a political argument. My reading of Spiked’s articles on the subject is that Orbán was ‘defended from’ the authority of the EU to bring sanctions against Hungary in response to the latter’s policies. That is not a defence of his policies, but principally of Hungarian democracy vis a vis EU authority. Why not engage with the substance instead of pushing a caricature? If you think it’s a bad argument, then it shouldn’t be too difficult to do.

Monbiot’s article asserts that one piece in Spiked ‘blamed the Grenfell Tower disaster on “the moral fervour of the climate change campaign”’. I read the article. The quote hardly captures the argument put forward. The full quote from the Spiked piece is: ‘The government push for action on insulation encouraged shoddy workmanship and cowboy operators, who took advantage of the moral fervour of the climate-change campaign to make money.’ Whether you agree or disagree with the article, that is quite different to Monbiot’s assertion.

Beyond the smear and caricature characteristic of the whole piece, there is a method of sorts in the article. Monbiot  and his partners, Desmog, seem to operate on the basis of writing the name of the person or organisation they seek to discredit in the middle of a piece of paper, and selectively drawing lines to other individuals and organisations with which that person / organisation has any formal, or indeed informal and even family links, past or present. Personal connections, sharing panels, writing in others’ publications or working together are all assumed to be evidence of a nefarious ‘agenda’.

Desmog do this sort of line drawing literally on their blog. It’s a form of research that a child could do. You could target any individual or publication: the Guardian, or  Desmog themselves. In Desmog’s case it wouldn’t  take you 120 hours of googling and writing (the length of time Monbiot claims he spent on his article) to create a web of intrigue: links to rich funders, wealthy PR gurus, conflicts of interest and even the odd link to criminal activity.  To pursue that would be stooping to a level of conspiracy theorising that demeans politics.

Ultimately Monbiot disagrees strongly with key themes in Spiked: Brexit, free speech, environmentalism versus development. But for him, the political is intensely personal. He has let that get in the way of any semblance of objectivity. Neither does his article work in its own terms, as a counter to the ideas he dislikes. Associating views contrary to your own with conspiracies, ‘dark money’ or to others’ ‘agendas’ only serves to degrade political discourse.

Thursday, 6 December 2018

Overtourism: is it over for the growth of tourism? Event held at the University of Malta, October, 23rd October 2018

On October 23rd I chaired  a public event in Malta on the much hyped phenomenon of 'overtourism'. The event was organised by the Academy of Ideas, in conjunction with the Institute for Travel Tourism and Culture, as a satellite event as part of the annual Battle of Ideas Festival.

The recording is available here .

The panellists and details are available here.

It was a great event - very interesting to hear a range of views from such a diverse audience. Many thanks to Dr Marie Avellino and Dr John Ebejer at the University for hosting the event.

Wednesday, 26 September 2018

overtourism notes - upcoming events in London and Malta


I am convening a couple of public events, in London and Valletta respectively, with the support of the Academy of Ideas and also the Institute for Tourism,Travel and Culture at the University of Malta. The purpose of the events is to get a wide range of views from the public and also from stakeholders. I am interested in people’s perceptions not just of tourism in their particular town, city or village, but in how they view tourism more broadly: as a threat, an inconvenience, an opportunity, culturally enriching and so on. Do they buy the more pessimistic narratives of environmental or cultural tipping points, or are they more sanguine about leisure mobility?

I am not disputing the existence of problems, sometimes substantial, but my inclination is that these problems are looked at through a rather partial lens by many commentators and academics, one that elevates the problem to the level of a social problem. By a social problem I mean a problem that is interpreted as being severe, pervasive and symptomatic of a wider malaise in contemporary culture.

My provisional contention is that there are dangers inherent in the pessimistic way leisure travel is perceived through the prism of ‘overtourism’ – it can involve a retreat from problems rather than a search for solutions. It can also involve some rather negative assumptions about tourists and about cultural encounters generally. It is often critical of the role of technology (the platform capitalism of AirBnB). I also think there has been a tendency to accentuate negatives as intrinsic to all leisure travel, and to disregard the incredibly positive legacy of growing mobility. The recently circulated petition from the Tourism Alert and Action Forum is a case in point.

If you are able to attend the events, that would be a great opportunity to discuss the issues with lots of others people, network, and of course continue the debate outside the lecture hall in the cafes and bars.

In the spirit of social construction, overtourism is not simply a factually defined problem to be solved (as it seems to be treated more often that not), but it also involves an orientation towards and interpretation of the facts and social conditions. I’d like to look at what the rapid rise of this new category ‘overtourism’ tells us about ourselves as well as changes in objective conditions.

A number of interesting perspectives are out there, via news sites, academic articles etc: degrowth, ‘anti-tourism’ tourism, risks of cultural offence or appropriation, dangers inherent in platform capitalism such as AirBnB.

I am interested in narratives that can perhaps challenge some of the pessimistic thinking. So for example, the much maligned AirBnB, in theory at least, can facilitate transfers of populations for leisure between cities without the need for new development (possibly freeing up land for residential development, which is also an issue in many cities). It also can act as an important source of income for hard up city dwellers. Yet some of the commentaries around its regulation decry the model per se.

Overtourism is castigated for diminishing culture, yet many cultural icons enjoyed by local people are directly funded by the tourist spend, Barcelona’s Sagrada Familia being a good example. Whereas overtourism is presented as an external threat to a culture, in fact it can equally be seen as participation in a shared culture of mobility (as many of our hosts are travelling too) or of leisure (as many residents are effectively ‘tourists in their own city’.

In the spirit of futurology, I think it is important to engage in a bit of future oriented, even utopian,  thinking too. How about extending low cost air travel to more places to ease congestion on the existing ones, and why not explore the capacity of poorer countries, where the industry may be marginal or non existent (‘undertourism’?), to benefit from this? China is developing its holiday resorts fast. Is that a model that we could see more of in the continent of Africa as part of a more general economic transformation in the not too distant future? Is that possible? Some may ask is it even desirable?

I’d welcome any ideas, blogs, discussions etc. I’ll post mine on here.





Monday, 25 June 2018

trinet 'overtourism' discussion


Dear trinet colleagues (and anyone else reading this),

Many thanks for the overwhelming number of replies on 'overtourism'. I'll reply individually of course, off trinet, but I'll share anything relevant on there too.

A few quick points on overtourism:

Overtourism has become very quickly a ubiquitous term. In the UK media / professional media it was everywhere last Summer, prominent since, and I am sure will be featured very prominently this Summer. It is a very broad term of course - there is very little that could not be seen as relating in some way to 'overtourism'. I guess we need to be clear what we mean or discussions could be too broad and less meaningful as a result.

Some on trinet and elsewhere are suggesting it is a new word for an old problem. Maybe so, but in the spirit of the sociologist Joel Best it is worth thinking about how, when and why something comes  to be perceived as a  'social problem', in this case the subject of protest and wider public debate.

The sharing / platform economy, specifically AirBnB, is clearly very prominent in criticisms of overtourism. There is a broader debate on how cities are shaped by ‘tourism real estate’ as David Harvey referred to it in a recent talk.

I think that the newspaper coverage of overtourism is coverage of real issues, but also involves a particular orientation towards those issues. That orientation is often quite pessimistic in my view - that problems are intractable, maybe a product of human greed, that there are ‘cultural limits’ to travel that we (‘we’ being the travelling classes presumably, not the majority who are not international tourists) are responsible for breaching.

An alternative orientation is the more solution focused discussion. This often seeks to maintain tourism growth (and the benefits thereof), whilst mitigating the negatives through policy (such as limiting AirBnB) and planning (better infrastructure). This orientation can be rather more upbeat – that we can, and should try to, ‘have our cake and eat it’.

So sometimes, the invocation of overtourism is more than a reference to problems in a city or a community associated with tourism; it also involves a wider philosophical orientation towards human-nature and inter cultural relations. I read a fair few articles in the UK press that I regard as a sort of  holiday Malthusianism’, really an a priori pessimism regarding the capacity of places to cope with expanding tourist populations culturally or economically. Yet it is forgotten that for every place with struggling with numbers, there is another desperate for tourism development to support livelihoods and contribute to meaningful development.

Overtourism and the politics of identity: Inevitably the way we ‘read’  tourism and its problems (as tourists or academics) is refracted through the prevailing political lens. As inter cultural encounters are increasingly being viewed through the prism of identity politics, the sense of there being ‘cultural limits’ to tourism in a city or globally tends to be viewed somewhat differently to a decade ago. Then of course there are also dynamics that are specific to place – the relationship between the 2017 Barcelona protests and the Catalan nationalist youth group Arran Jovent for example.

I am interested in many aspects of this, principally: overtourism as social problem; cities & city limits to tourism;  the politics of anti-tourism protests. This Autumn I am helping to organise public debates in London and Valetta on overtourism. I’ll keep you posted via trinet /e-mail.